Entries from April 2008 ↓

The Conclave of Corpses

Some three hundred years since, when the convent of Kreutzberg was in its glory, one of the monks who dwelt therein, wishing to ascertain something of the hereafter of those whose bodies lay all undecayed in the cemetery, visited it alone in the dead of night for the purpose of prosecuting his inquiries on that fearful subject. As he opened the trap-door of the vault a light burst from below; but deeming it to be only the lamp of the sacristan, the monk drew back and awaited his departure concealed behind the high altar. The sacristan emerged not, however, from the opening; and the monk, tired of waiting, approached, and finally descended the rugged steps which led into the dreary depths. No sooner had he set foot on the lower-most stair, than the well-known scene underwent a complete transformation in his eyes. He had long been accustomed to visit the vault, and whenever the sacristan went thither, he was almost sure to be with him. He therefore knew every part of it as well as he did the interior of his own narrow cell, and the arrangement of its contents was perfectly familiar to his eyes. What, then, was his horror to perceive that this arrangement, which even but that morning had come under his observation as usual, was altogether altered, and a new and wonderful one substituted in its stead.

A dim lurid light pervaded the desolate abode of darkness, and it just sufficed to give to his view a sight of the most singular description.

On each side of him the dead but imperishable bodies of the long-buried brothers of the convent sat erect in their lidless coffins, their cold, starry eyes glaring at him with lifeless rigidity, their withered fingers locked together on their breasts, their stiffened limbs motionless and still. It was a sight to petrify the stoutest heart; and the monk’s quailed before it, though he was a philosopher, and a sceptic to boot. At the upper end of the vault, at a rude table formed of a decayed coffin, or something which once served the same purpose, sat three monks. They were the oldest corses in the charnel-house, for the inquisitive brother knew their faces well; and the cadaverous hue of their cheeks seemed still more cadaverous in the dim light shed upon them, while their hollow eyes gave forth what looked to him like flashes of flame. A large book lay open before one of them, and the others bent over the rotten table as if in intense pain, or in deep and fixed attention. No word was said; no sound was heard; the vault was as silent as the grave, its awful tenants still as statues.

Fain would the curious monk have receded from this horrible place; fain would he have retraced his steps and sought again his cell; fain would he have shut his eyes to the fearful scene; but he could not stir from the spot, he felt rooted there; and though he once succeeded in turning his eyes to the entrance of the vault, to his infinite surprise and dismay he could not discover where it lay, nor perceive any possible means of exit. He stood thus for some time. At length the aged monk at the table beckoned him to advance. With slow tottering steps he made his way to the group, and at length stood in front of the table, while the other monks raised their heads and glanced at him with a fixed, lifeless look that froze the current of his blood. He knew not what to do; his senses were fast forsaking him; Heaven seemed to have deserted him for his incredulity. In this moment of doubt and fear he bethought him of a prayer, and as he proceeded he felt himself becoming possessed of a confidence he had before unknown. He looked on the book before him. It was a large volume, bound in black, and clasped with bands of gold, with fastenings of the same metal. It was inscribed at the top of each page

Liber Obedientiae.”

He could read no further. He then looked, first in the eyes of him before whom it lay open, and then in those of his fellows. He finally glanced around the vault on the corpses who filled every visible coffin in its dark and spacious womb. Speech came to him, and resolution to use it. He addressed himself to the awful beings in whose presence he stood, in the words of one having authority with them.

Pax vobis,” ’twas thus he spake–”Peace be to ye.”

Hic nulla pax,” replied an aged monk, in a hollow, tremulous tone, baring his breast the while–”Here is no peace.”

He pointed to his bosom as he spoke, and the monk, casting his eye upon it, beheld his heart within surrounded by living fire, which seemed to feed on it but not consume it. He turned away in affright, but ceased not to prosecute his inquiries.

Pax vobis, in nomine Domini,” he spake again–”Peace be to ye, in the name of the Lord.”

Hic non pax,” the hollow and heartrending tones of the ancient monk who sat at the right of the table were heard to answer.

On glancing at the bared bosom of this hapless being also the same sight was exhibited–the heart surrounded by a devouring flame, but still remaining fresh and unconsumed under its operation. Once more the monk turned away and addressed the aged man in the centre.

Pax vobis, in nomine Domini,” he proceeded.

At these words the being to whom they were addressed raised his head, put forward his hand, and closing the book with a loud clap, said–

“Speak on. It is yours to ask, and mine to answer.”

The monk felt reassured, and his courage rose with the occasion.

“Who are ye?” he inquired; “who may ye be?”

“We know not!” was the answer, “alas! we know not!”

“We know not, we know not!” echoed in melancholy tones the denizens of the vault.

“What do ye here?” pursued the querist.

“We await the last day, the day of the last judgment! Alas for us! woe! woe!”

“Woe! woe!” resounded on all sides.

The monk was appalled, but still he proceeded.

“What did ye to deserve such doom as this? What may your crime be that deserves such dole and sorrow?”

As he asked the question the earth shook under him, and a crowd of skeletons uprose from a range of graves which yawned suddenly at his feet.

“These are our victims,” answered the old monk. “They suffered at our hands. We suffer now, while they are at peace; and we shall suffer.”

“For how long?” asked the monk.

“For ever and ever!” was the answer.

“For ever and ever, for ever and ever!” died along the vault.

“May God have mercy on us!” was all the monk could exclaim.

The skeletons vanished, the graves closing over them. The aged men disappeared from his view, the bodies fell back in their coffins, the light fled, and the den of death was once more enveloped in its usual darkness.

On the monk’s revival he found himself lying at the foot of the altar. The grey dawn of a spring morning was visible, and he was fain to retire to his cell as secretly as he could, for fear he should be discovered.

From thenceforth he eschewed vain philosophy, says the legend, and, devoting his time to the pursuit of true knowledge, and the extension of the power, greatness, and glory of the Church, died in the odour of sanctity, and was buried in that holy vault, where his body is still visible.

Requiescat in pace!

from: Folk-Lore and Legends: Germany, by Anonymous (possibly C. J. T. who had done similar books). London: WW Gibbings, 1892.

Migration of Birds

They Fly at Great Altitudes and Attain Speed Well Nigh Incredible

Boston Herald: The investigations of the celebrated artist and savant, Heinrich Gootke, have thrown an interesting light on many facts hitherto unknown concerning the migration of birds. It has been noticed that when the time of departure comes the birds vanish as if by magic. This is explained in various ways. The migration flight is always at an extremely lofty altitude, and it also takes place generally at night. The structure of birds renders them capable of existing at an incredible height. They can ascend to an elevation of from 35,000 to 40,000 feet, and at such heights sustain great muscular efforts for considerable lengths of time. At this altitude birds attain to astounding speed, a speed which seems to come to them simply for the purpose of migration. While the swallow is supposed to fly with the speed of the fastest train, the northern blue-throat, a bird which under normal conditions only hops, makes the journey from Central Africa to Heligoland in a spring night of scarcely nine hours. Its average rate is therefore 180 geographical miles an hour. The Virginia plover, according to Mr. Gootke, travels at the rate of four miles a minute, that is, 240 miles an hour. This incredible speed is of course only attained at great altitudes, where the extreme rarity of the air causes less loss of muscular power in overcoming friction and there is no wind to act as an impediment to progress. What guides birds in their migration? After fifty years of study Mr. Gootke refuses even to attempt to answer of this question from a scientific point of view. What adds to the mystery is that young birds of the year–their age not exceeding six or eight weeks–perform this first journey of their lives with the same unerring certainty as the old individuals which follow a month or so later.

“Gootke” is more properly spelled “Gätke.” I’m uncertain if the problem was the Boston Herald’s or the Ann Arbor Register’s. In any case, Heinrich Gätke produced a study Die Vogelwarte Helgoland of birds in Heligoland. (In English: Heligoland as an ornithological observatory; the result of fifty years’ experience). While his achievement was respected, his conclusions weren’t necessarily accepted.

Auguste Comte

Unhappily, after the third lecture of the course, Comte had a severe attack of cerebral derangement, brought on by intense and prolonged meditation, acting on a system that was already irritated by the chagrin of domestic failure.–John Morley, “Auguste Comte” in Critical Miscellanies, Volume III, 1904.

Telephoning on the Congo

Drums with Which the Natives are Able to Communicate

Capt. Five, a Belgian explorer, says that the people of the Congo have a curious and interesting method of telephoning. For a long time he refused to believe that the natives really had the power to communicate with others at a distance, though articles had been sent to him in answer to such communications. At length, one day, journeying on the river by pirogue, and being about fifty miles from Basoko, he determined, instead of stopping, to press on to the village. Then one of his people offered to telephone to the village that the party would reach the place toward evening and would like to have supper prepared on arrival.

A native with a drum then began to beat it after a peculiar fashion, and presently announced that he had heard a reply. He then rolled the drum for some time and tranquilly returned to his paddle. Capt. Five waited with much interest to see whether his approach would be expected and was astonished as he neared Basoko toward evening to recognize on the bank one of his fellow-explorers, Lieut. Verellen. A fire was burning ashore and supper was being made ready. Capt. Five, after greeting the lieutenant, inquired eagerly how he had learned of the approach of the expedition. The lieutenant replied that the news had been brought some hours before by a negro, who said that a white man was approaching by the way of the river and would need supper.

The drum used by the natives for this purpose is a small but noisy affair of wood. It is constantly employed in communicating short distances, in order to save time and trouble. In this instance there had evidently been relays of drummers along the whole fifty miles from the point where the original signal was given near Basoko. The natives are able, with their drums, to signal messages of considerable length. This particular instance is recorded in La Flandre, a Belgian publication.

Eventually the telephone won, according to this 1941 Time article, much like the telegraph in Deadwood.