November 20th, 2005 | People, Weird Stuff
1868, January, Peninsular Courier and Family Visitant
The following incidents are narrated in the life of Rev. Dr. Wayland, just published, of his own mother:
One or two circumstances in the life of Mrs. Wayland were sufficiently remarkable to merit recital. No explanation of them is attempted. At the time of their removal to America, it was the design of Mr. Wayland and his wife to return in a few years to visit the relatives whom they had left behind, especially the mother of Mrs. W. This purpose they often spoke of to each other. But one morning, after they had been some years in the country, she said to him on waking, “I do not wish to return to England. My mother is dead.” No previous intimation of her ill health had been received. He, unknown to her, made a minute of the time of her declaration; and a subsequent arrival brought the news of the event, which had occurred at about the time at which her mind was thus impressed.
When her son–the subject of this memoir–was expected home from New York, after attending medical lectures there, during the winter of 1814-15, Mrs. W., who was sitting with her husband, suddenly walked the room in great agitation, saying “Pray for my son; Francis is in danger.” So urgent was her request that her husband joined her in prayer for his deliverance from peril. At the expected time he returned. His mother at once asked, “What has taken place?” It appeared that while coming up the North River, on a sloop, he had fallen overboard, and the sloop had passed over him. He was an athletic swimmer, and readily kept himself afloat till he could be rescued. Was it the unspeakable power of a mother’s love that imparted a vision more than natural?
Rather Fortean in tone, isn’t it? “No explanation of them is attempted.”
November 19th, 2005 | Science & Natural History, Weird Stuff
1879, Ann Arbor Democrat, January
A curiosity which astonishes scientists and puzzles them to account for is now on exhibition in Gould’s cabinet at Mill City. It is a perfectly formed hand, which apparently belonged to a boy about fourteen years of age. The hand is open, the fingers being slightly bent toward the palm, on which the thumb rests. The back of the hand seems to have been crushed or decomposed before it was petrified, but the palm, thumb and fingers are perfect. We were informed it was found at the sulphur beds near Rabbit Hole, by one of the men employed in shoveling crude sulphur into the refining retort, and is supposed to have been imbedded in the sulphur bank for ages. The fingers are comparatively short, a fact which indicates that it did not belong to an Indian, as the red men’s fingers are generally longer than those of whites; but the thumb is rather longer than the average. To what race the owner of the hand belongs, and how and when it was imbedded in the sulphur, will probably ever remain unknown, unless some eminent scientists should investigate the hand and the sulphur bank where it was found and explain these mysteries.–Winnemucca (Nev.) Silver State.
Most of the online references to “petrified hand” mention one of the Harry Potter movies or the Dr Who episode “The Hand of Fear.” “Eldrad must live!” I think my friend and I walked around school for two weeks repeating that phrase with every possible inflection.
As for the hand itself, well, I have no idea what it is all about, or where it went. Perhaps it was a precursor to this mammoth find?
October 2nd, 2005 | Excerpts
1810, DP, Fragments, January
A brief review:
The farce of “False and True” is a wretched thing. To
speak Johnsonically it is a congeries of inexplicable nonsense.
And another:
The Lady of the Rock is the production of Holcroft.
Had he not himself given it to the world as his own, we
should have thought it a libel upon his understanding to
ascribe it to his pen.
From a longer review of Thomas Morton’s Speed the Plough:
We do not think that love at first sight, which is in reality nothing
more than Forwardness indulging itself in the airs of Romance, and
Prurience calling in Fate to sanction its indelicacy, ought to be
clothed in such a respectable and captivating dress as our author has
bestowed upon it in this play.
The Mirror of Taste and Dramatic Censor was not the first theatre magazine in the United States, but it was very early. Published in Philadelphia in 1810, it looked to England for the majority of its content (it seems that way in the bits I’ve read, at least), but also discussed plays produced in Philadelphia and New York.
It is quite enjoyably snarky in places, though, and thoroughly readable. Watch for it on Project Gutenburg in a few months — or sign up at DP and read it there!
August 28th, 2005 | Excerpts, Same Today
1867, January, Whole
Anti-tobacco Tract Depository. Fitchburg, Mass. George Trask.
We group under this heading a pile of leaves that seem, as they lie upon
the desk, to be constantly quivering with horror lest some form of tobacco
might be used in their vicinity. We are quite safe critics in this respect,
as the weed does not flatter and tone down feelings of the highest propriety,
and we write at a pinch, but not in consequence of one. Perhaps it would
be presumptuous to hint that we ruminate only “the cud of sweet and bitter fancies.” There was a period in our college career — if considerable
careering may be thus strictly designated — when a cloud seemed to us, as
to Ixion, loveable: but, profiting by the disappointments of that unenlightened heathen who did not appear to smoke his error, we tried to learn
to blow our own cloud. How we used to recline, with eyes half shut in a
surmise of pleasure, to wink out of consciousness our one-armed and stiff-runged family rocking-chair, and a much stiffer exercise of differential calculus: for in those days we could not ride to the pure mathematics on a pony or with a coach; and the only “joker” we knew was the instructor who
pretended that calculus was learnable. But our efforts at narcotizing the
entire absence of cushions to our chair and rank to our course, were always
closed suddenly by searing the lips or extinguishing the right eye: we
could never learn to shift our cigar along the “hedge of the teeth” with
that Olympic abandon of the born smoker; it had to be held with great circumspection, the drift of the curls to be narrowly watched, all talk suspended on pain of choking, all thought centred upon each judicious whiff.
We remember faintly that occasionally our delicious repose was marred
by a revulsion of feeling that expected to find something timely in the
closet: that day we smoked no more, nor read, for that matter, either. On
the whole, we never fought our way through the jungly belt of Terai up to
the cloud-land where your predestined smoker lies pillowed upon his fatuity, “careless of mankind.” Indeed, it became with us a question whether the
pituitary glands would continue to moisten Mrs. Scrimpflint’s otherwise
unboltable rations, or whether we should grow up capable of spitting upon
any politics or theology we might despise.
We are ready, therefore, to take high ground upon the matter of tobacco,
and to declare its essential incompatibility with the moral sense.
Here we have “an appeal to Lord Renfrew, the Prince of Wales, on the
pernicious eiiects ot his cigar and pipe.” He is addressed as “a prospective monarch,” whose “likeness is among us in daguerreotypes by thousands:” he is told that his habit may not only disable him, but, through
him, future kings on his throne, — “we desire no extinction of this royal
line” — drop therefore “your meerschaum and its affinities.” If we knew
what effect this appeal has had upon the Prince, we should feel more competent to recommend the series of papers to untitled smokers.
Wood-cuts are also pressed into the service of Mr. Trask’s crusade.
Here is a picture of a “boy who first smoked a paper cigar, then a grape-vine, then the real article,” — favored child, in these days of oak-leaves and
fillings: he is confessing at his mother’s knee, but he does not look haggard enough to satisfy our own vindictive recollections of the vice.
Here are “Twenty Reasons why ministers of the everlasting gospel
should not use Tobacco.” And we are told that “dying saints, well nigh
suffocated with the poisonous odor, have, with trembling hands, waved
pastors from their bedsides.” Alas, Mr. Trask, if dying saints would only
wave from their bedsides the suffocating doctrines that their pastors bring,
we should be inclined to waive the matter of a smoke whose torment does
not ascend forever and ever.
Well might a saint say to his pastor,—
“O, search beyond this earth — search regions of the blest;
Can ye not find some place where we unsmoked may rest?”
But clergymen are warned upon one point of considerable importance.
”Many tobacco-users fall dead suddenly. You may fall dead in your pulpits. Some preachers have.” Yes, how many, and they stay stone-dead,
not knowing it, but without having used tobacco! It occurs to us to ask
whether in such cases the use of tobacco might not act, as ammoniacal
salts, or burnt feathers, and wake the preacher from his deathly swoon. It
would be certainly legitimate to try a post-mortem experiment of this
nature. Several kinds of Siberian and Flat-head wizards prophesy under
fumigation. Let it be tried, as a last resort before sepulture, wherever
there is a pulpit whose recumbent has ceased to breathe the breath of
life. Goethe has a verse, in his West-Easterly Divan, that hints how the
original process of informing bodies with souls, might be cheaply imitated
by us with a pinch of snuff alone:
“The Elohim into his nose
With best of spirit breezing,
Some sign of life the creature shows
By hearty fit of sneezing.”
The subject is however too grave for jesting. Wherever under the present condition of the clerical profession, we could find a live minister, we
should be tempted, notwithstanding our old grudge at honest smokers, to
attribute some etherial influence to his cigar.
But let us not be misunderstood. We like clean and healthy ways. And
we like to see a tract upon some pernicious habit written without cant and
coarseness, so that laughter might not come in to half betray the cause.
These little papers are too evangelical for us, and are pitched to the senses
which cannot appreciate “the real article” of tobacco or theology. What
benefit, for instance, will the Republic reap from such a verse as this,
thrust into the hand on every railroad, and proffered at the street-corners?
“The jaws then give a flirt,
The tongue, too, takes a tuck;
The pucker lets a squirt,
That drains it of the truck.”
J. W.
The Radical was indeed quite radical for its day, edited with what seems a heavy hand by libertarian freethinker Unitarian Sidney H. Morse (brother of Samuel, who had something or other to do with telegraphy). We can find little about the journal, though [Sid] Morse did write a number of early and probably conspiracy-theoretically influential works on the importance of Freemasonry to American history.
Apparently George Trask, the “Anti-smoking Apostle”, was an early and active player in the campaign against tobacco.
The emphasis on “on a pony” is mine; any idea why the phrase occurs at all?
July 15th, 2005 | Weird Stuff
1879, Ann Arbor Democrat, January
The Mining Journal says that Indiana resurrectionists pack cadavers in barrels of potatoes, and send to Ann Arbor, where the bodies are taken to the college and the potatoes sold to the grocers. This is true, except the potatoes are shipped to Marquette where they bring high prices, owing to their rich gamey flavor.
The Mining Journal was in this case the Marquette, MI Daily Mining Journal, which is now just The Mining Journal — “The U.P.’s most powerful media combination.” Therefore, the article is a bit of an intrastate joke.
Bill talked about this entry once, but he didn’t have much to say about it.
Googling “pack cadavers in barrels” only brings up his article. However, the phrase “cadavers in barrels” gives a hit to an “Irish Culture” site, where we learn that
Resurrection Men were graverobbers who operated in 18th century Ulster. Stealing fresh bodies from cemeteries, they would put the cadavers in barrels of whiskey to preserve them for the voyage to Scotland, where doctors dissected them in the name of science.
When I first read this article, I thought there was a Christian sect involved, but the most common definition of “resurrectionist” is “grave-robber.”
Actually, it’s not a Christian sect, it’s an “international religious community of men within the Roman Catholic Church.”
The two bits I’m unsure of, though, are: Why Indiana and why potatoes?
Perhaps a road trip to Marquette is in order, to go to the library and read their old newspapers.
May 30th, 2005 | Excerpts, Same Today
1884, DP, Fragments, January
As this is the season to make up our list
of papers and magazines for the ensuing year,
I will take a glance around my own cosy
room set apart for a library.
It is here that I do the most of my reading,
writing, and planning; and although I pretend
to be deeply engaged while ensconced in the
large willow rocker, strictly forbidding entrance
to my farmer office, yet the children
and “Spot,” my Gordon setter, will intrude,
making things lively for awhile, driving my
thoughts wool-gathering and breaking many
a thread of thought that I had fondly hoped
would place my name high on the roll of
scribblers. It is a good thing to have the little
innocent children and the dog to blame
for these shortcomings, as they can not take
issue with us on the question.
But I started to talk about a farmer’s library;
and taking my own for a small sample,
let us see how it looks….
On glancing
up from the stand on which I am writing,
the first objects that attract my notice are
my breach loader, cartridge belt, and game-bag
hanging on the wall; then by the side of
the stove hangs the file of The Prairie
Farmer, within easy reach of my left hand;
next it swings the Country Gentleman, then
comes the Forest and Stream, then Colman’s
Rural World, then the Drainage Journal; next
Harper’s Weekly, then Harper’s Bazar. This
is my wife’s paper and she persists in hanging
it among mine. Then comes Harper’s Monthly
and the Century, not forgetting the Sanitary
Journal. On the other side of the room
we find the Inter Ocean, Democrat, and
several other political papers fairly representing
both sides, also some standard books
of valuable information; and last but not
least, the Prairie Farmer Map which you
sent for my club.
Now, this may be considered a pretty large
outlay for a common farmer to make, but
outside of life insurance, I consider it my
best investment.
In this selection I get the cream of all matters
of practical importance to the farmer….
Alex Ross.
Cape Girardeau, Mo.
November 2nd, 2004 | Project Gutenberg
1862, January, Periodicals
The Atlantic Monthly, January, 1862. Number 51. A 300+ line poem in dialect, a story about skating, and the index to the volume.
May 14th, 2004 | Science & Natural History
1868, January, Peninsular Courier and Family Visitant
From the Newark (N.J.) Advertiser
Mr. Zadock Deddrick, a Newark machinist, has invented a man; one that, moved by steam, will perform some of the most important functions of humanity; that will, standing upright, walk or run as he is bid, in any direction, and at almost any rate of speed, drawing after him a load whose weight would tax the strength of three draught horses. The history of this curious invention is as follows: Six years ago Mr. Deddrick, the inventor, who is at present but twenty-two years of age, conceived the novel idea of constructing a man that should receive its vitality from a perpetual motion machine. The idea was based on the well-known mechanical principle that, if a heavy weight be placed at the top of an upright slightly inclined from vertical, gravitation will tend to produce a horizontal as well as vertical motion. The idea was unsuccessful. However, by observing carefully the cause of failure, persevering and perfecting the man-form, and by substituting steam in place of the perpetual motion machine, the present success was attained.
The man stands seven feet and nine inches high, the other dimensions of the body being correctly proportioned, making him a second Daniel Lambert, by which name he is facetiously spoken of among the workmen. He weighs five hundred pounds. Steam is generated in the body or trunk, which is nothing but a three-horse power engine, like those used in our steam fire engines. The legs which support it are complicated and wonderful. The steps are taken very naturally and quite easily. As the body is thrown forward upon the advanced foot the other is lifted from the ground with a spring and thrown forward by the steam. Each step or pace advances the body two feet, and every revolution of the engine produces four paces. As the engine is capable of making more than a thousand evolutions a minute, it would get over the ground, on this calculation, at the rate of a little over a mile a minute. As this would be working the legs faster than would be safe on uneven ground or on broad street cobble stones, it is proposed to run the engine at the rate of five hundred revolutions per minute, which would walk the man at the modest speed of half a mile a minute.
The fellow is attached to a common rockaway carriage, the shafts of which support him in a vertical position. These shafts are two bars of iron, fastened in the usual manner to the front of the carriage, and are curved so as to be joined to a circular sustaining bar, which passes around the waist, like a girth, and in which the man moves so as to be faced in any direction. Besides these motions, machinery has been arranged by which the figure can be thrown backward or forward from a vertical nearly forty-five degrees. This is done in order to enable it to ascend or descend all grades. To the soles of the feet spikes or corks are fixed, which effectually prevent slipping. The whole affair is so firmly sustained by the shafts and has so excellent a foot-hold, that two men are unable to push it over, or in any way throw it down. In order to enable it to stop quickly it is provided with two appliances, one of which will, as before stated, throw it backward from the vertical, while the other bends the knees in a direction opposite to the natural position.
An upright post, which is arranged in front of the dash-board, and within easy reach of the front seats, sustains two miniature pilot wheels, by the turning of which these various motions and evolutions are directed. It is expected that a sufficiently large amount of coal can be stowed away under the back seat of the carriage to work the engine for a day, and enough water in the tank under the front seat to last half a day.
In order to prevent the “giant” from frightening horses by its wonderful appearance Mr. Deddrick intends to clothe it and give it as nearly as possible a likeness to the rest of humanity. The boiler, and such parts as are necessarily heated, will be encased in felt and woolen undergarments. Pantaloons, coat and vest, of the latest styles, are provided. Whenever the fire needs coaling, which is every two or three hours, the driver stops the machine, descends from his seat, unbuttons “Daniel’s” vest, opens a door, shovels in the fuel, buttons up the vest and drives on. On the back, between the shoulders the steam cocks and gauges are placed. As these would cause the coat to set awkwardly, a knapsack has been provided that completely covers them. A blanket, neatly rolled up and placed on top the knapsack, perfects the delusion1. The face is molded into a cheerful countenance of white enamel, which contrasts well with the dark hair and mustache. A sheet iron hat with a gauge top acts as a smoke stack.
The cost of this “first man” is $2,000,2 thought the makers, Messrs. Deddrick & Grass, expect to manufacture succeeding ones, warranted to run a year without repair, for $300. The same parties expect to construct, on the same principle, horses which will do the duty of twelve ordinary animals of the same species. These, it is confidently believed, can be used alike before carriages, street cars and plows. The man now constructed can make his way without difficulty over any irregular surface whose ruts and stones are not more than nine inches below or above the level of the road.
1 Do you think delusion was the right word?
2 $2000 in 1868 equals about $25,000 in 2003 dollars. Cheap! I bet Asimo cost a lot more than that and doesn’t do as much work.
This article is almost certainly a presentation of a fictional story as straight news. (A later, related, article is posted at Notional Slurry.) Unless, of course, the readers of the PC&FV were already well aware of The Steam Man of the Plains, which was first published in 1865. There are differences, of course, between the Steam Man presented here and the one in the story by Edward S. Ellis, but they are not relevant.
Ellis wrote a bunch of dime novels, as well as a biography of Thomas Jefferson, and it is difficult to find any full bibliography of his works. There are 8 books in the Project Gutenberg Archive, but I get the impression that there are more they don’t have.
You know, I took a class in college on the History of Science Fiction. We read Frankenstein, of course, and watched Metropolis, and I even knew that Karel Capek “invented” the word robot but I have never heard of The Steam Man of the Prairies until today. I think I’ll go read it now.