Political Application, by John Victor Peterson. Published September 1956.

If matter transference really works—neanderthalers can pop up anywhere. And that’s very hard on politicians!

Satan and the Comrades, by Ralph Bennitt. Published 1956.

Lucifer wasn’t sure that just the right improvements had been made in Hell. So he used a dash of sulfur with Satanic skill.

The Contemporary Review, Volume 36, Issue 1, by . Published September 1879.

Thanks to Anonymous for post-processing this project!

Bookp(h)ile

Buchanan’s Journal of Man, Volume 1, Number 8, by Joseph Rodes Buchanan. Published September 1887.

Bookp(h)ile

Visit to our Cemetery.

Sad are the words, “It might have been,” sad the recollection of lives untimely ended, and equally sad the lives that perished unborn. We have been looking among the latter, the spirit life that might have gone forth to bless society, but perished ere its birth.

The Journal of Man has brought forth many a bright, strong thought that will have its career among men, but the other bright, strong thoughts that could not be forced through its narrow limits must be buried and lost to its readers, and they have been interred with sorrow. The following is a list of our early dead–perhaps for some of them there may be a resurrection when a larger Journal is issued, but perhaps the majority are interred forever.

1. Career of Mohammedanism in Africa. 2. The True History of Buddha. 3. Influence of Christianity in history. 4. Startling Calculations for the Future. 6. The Snake Charmers in Tunis. 6. Mesmerism in China before the Christian Era. 7. Dr. Montgomery on the Cell Theory. 8. A Race of Dwarfs in the Pyrenees. 9. Religious Hallucination in the Bahamas. 10. Philosophy of Death. 11. The Delsarte System of Elocution and Acting. 12. Why Should the Chinese go? an eloquent argument by a learned Mandarin. 13. An Organic Index of Human Longevity–the Doctrine of Powell. 15. Anthropological Laws of Longevity. 16. Psychometry and Thought Transference in India. 17. Prof. Dana on Evolution. 18. Statistics of Heads and Brains. 19. Cures by Prayer. 20. Indian Witchcraft. 21. Hypnotism among Turkish Dervishes. 22. Discussion of Heredity and Temperaments. 23. Theory and Practice of the Divining Rod. 24. Mrs. Stanton on Sleep. 25. Cures for Insomnia, and Singular Case of Night-sweats. 26. A Modern Samson. 27. Transactions in Psychic Research. 28. A Critique of Unreason–a Caustic Review of the Psychic Society. 29. Scientific View of the Antiquity of Man. 30. Phrenological Quackery. 31. English and German Industrial Education. 32. Training of Viennese Girls. 33. Revolutions in Medicine. 34. History and Progress of Russian Nihilists. 35. The Paradise of Labor–the Familistère at Guise in France. 36. Exhibition of the Keeley Motor. 37. A New Element in the Blood. 38. Reform of the Lunacy Laws. 39. Marvellous Dreams. 40. Byron’s Spiritual Belief. 41. How to Deal with Drunkards and Medical Treatment of Intemperance. 42. Combination of Electricity and Medicine. 43. Meynert’s Psychiatry, a Treatise on Diseases of the Fore-brain. 44. A Mesmerized Detective. 45. Wonderful Spirit Telegraphy. 46. Discovery of Dead Bodies by Intuition. 47. How Clouds are formed. 48. Psychometric Reports on Simon of Samaria, Henry George, Dr. McGlynn, Lucretia Mott, Dr. Gall, Charlemagne and Julius Cæsar. 49. The Puget Sound Colony. 50. English Rule in Ireland. 51. Dr. Eadon on Memory. 52. Harrison on Mysticism. 53. Progress in Many Parts of the World. 54. Communications from various correspondents, etc., etc. This is not one half, but it is needless to prolong the catalogue of the buried innocents,–the interesting narratives, discussions and expositions of rare knowledge which the limited area of the Journal has compelled me to exclude.

Let us hope that in our enlarged Journal next year, there may be room to review the most important features of social and scientific progress as well as to present gradually the elements of that world-embracing science which is called Anthropology,–the presentation of which will require at least ten years. I am making every effort at present to prepare the improved and enlarged edition of the Therapeutic Sarcognomy for the coming winter.

From Buchanan’s Journal of Man, September 1887.

The Arena, Volume 4, Issue 4 (September 1891), edited by B. O. Flower

Thanks to Richard J. Shiffer for post processing this issue!

Dr. Antonin Martin recommends the drinking of a large glass of water off rusty nails. Immediately the rank taste of the oil is changed to that of fresh oysters, and the unpleasant regurgitations disappear.–(Jour. de méd. de Paris) Can. Pract.

Reported in The Medical Analectic; Volume 2, Issue 9, September 1885. (Edited by Walter S. Wells, M.D.)

During a recent religious festival at Alvartirunagari, on the banks of the Tambramini, a terrible tragedy was enacted by an elephant. Like most large temples this has its periodical festivals, one of which has just been celebrated. Certain elephants were brought down from Nunguneri and Tinnevelly for the festivities of the occasion. All went smoothly till, unfortunately, the large elephant of Nunguneri, being in a rut, run amuck. The mahout unwittingly took up a little child (son of the Temple Darmakartha) and placed it in front of him on the neck of the elephant. Alarmed at the state of the elephant, the mahout endeavored to quietly pass the child out of danger by handing it to somebody behind. He was not quick enough to elude the sagacity of the elephant, which snatched up the child, put it into his mouth, and began munching it. The mahout, horrified at the sight, jumped down and tried to extricate the child, which he succeeded in doing, but not before the child was well nigh dead. Indeed, it only breathed for a few minutes afterward, and then expired. Enraged beyond all bounds, the animal became furious, and in its mad rage seized the mahout, dashed him to the ground, and then trampled out any little breath that might have still remained in the body. And here comes a strange and touching incident. Repenting seemingly of his awful misdeed, the elephant gathered up what was the moment before his master, proceeded to his (the mahout’s) house, and, depositing his mournful burden at his door, passed on. The people generally, in great dread, closed their doors and windows. The elephant wildly rushed along the streets and came to the temple, the door of which, too, had been closed. It thereupon battered the door, and passing into the enclosure, furiously attacked the little elephant of Tinnevelly, which it pierced with its tusks and soon killed. Emerging thence, the elephant rushed madly along the river close by, where it began throwing mud and sand all over itself. In the meantime, the police constables had got their muskets loaded, and, climbing out of danger, took potshots at the furious animal, which they eventually succeeded in disabling and ultimately killing.

[tags]Ann Arbor Register, September, 1895[/tags]